A sampling of Krsna’s infinite manifestations, both in the spiritual and material worlds. Outer circle (clockwise beginning from the upper left-hand corner): Indra carrying the thundrebolt, the Himalayas, Lord Siva with the Ganges River in his hair, the moon, the horse Ucchaihsrava, the transcendental om, Kapila, Rama, flower-bearing Spring, Kamadhuk, Arjuna, Vyasadeva, Prahlada, the shark, Vasuki, Skanda, Varuna, Yamaraja, the lion, Kuvera, Agni and Airavata. Inner circle, clockwise (beginning from four-headed Lord Brahma sitting on the lotus flower): Brahma, Narada, Garuda, the sun, the ocean, Lord Visnu, Ananta, and the chanting of the holy names-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Chapter 10. The Opulence of the Absolute
yad yad vibhutimat sattvam
srimad urjitam eva va
tat tad evavagaccha tvam
yat yat—whatever; vibhuti—opulences; mat—having; sattvam—existence; sri-mat—beautiful; urjitam—glorious; eva—certainly; va—or;tat tat—all those; eva—certainly; avagaccha—you must know; tvam—you; mama—My; tejah—splendor; amsa—partly; sambhavam—born of.
Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.
Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Krsna’s opulence, whether it be in the spiritual or material world. Anything extraordinarily opulent should be considered to represent Krsna’s opulence.